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Gavin Schmitt: Questions and Answers 1

by James Skemp, October 31, 2007 12:50

(All original content on this site is licensed under the Creative Commons License Attribution-Noncommercial-No Derivative Works 3.0.)

In January and March of 2005, I asked Gavin Schmitt, of The Framing Business and Gavin War Journal, a number of questions. Those questions, and the respective answers, have been posted below.

Since his answers may have changed since early 2005, I'll be adding any additional comments he may have to the answers below.

1) I'm about to read your writings - why should I?

In all honesty, you probably shouldn't. But as long as you arrived on this page anyway, I would suspect something has piqued your interest. Feed your desires. Indulge! Some of the ideas you find here will not be found anywhere else on the Internet or maybe even the world. Besides, you're probably reading this at work, so there's a streak of something "subversive" inside you... evoke this streak, conjure it up from whatever depths it may be buried.

2) Why are your writings online?

The functional reason is because James, the owner of Strivinglife and my colleague, approached me with the idea of using his server for my writings.

However, if you mean what purpose do they serve, that answer is simple. The Internet is currently the most accessible medium available to essentially everyone - the closest thing to true democracy you'll find. Rich, poor, young and old can all equally access these pages. As someone who wishes to reach as wide an audience as possible, this medium is the penultimate way of doing precisely that.

If you wish to know what purpose they serve for the reader, that is more subjective and I leave each reader to take from this what they choose. No more, no less.

3) It's my first time here - what should I read, and why?

Ask yourself what sort of person you are. Are you philosophical? Political? We have sections that might provide some new ideas for discussion at an area coffee shop. Are you the sort who wants to know an author personally? I would then recommend reading the surveys near the top of the main page under "Personal" or dropping me a line (all e-mails guaranteed answered). Or if you use the Internet as purely a source of humor or distraction, you should consider "Miscellaneous" or "Letters to Corporations" [James: 'Letters to ...' on the site.] where your time will be wasted most efficiently.

4) Let's say I want to write like yourself - what should I do? What made you be the kind of writer you are?

Here's what you do... get yourself a tall glass. Fill it with two shots cynicism, one shot left-wing ideology, and another shot of morbid curiosity to top it off. Stir (do not shake!). One of these each day, and you'll likely end up in the sad state of affairs I have.

If you're looking for influences, mine were Voltaire, Nietzsche, Douglas Adams, Lewis Carroll, Howard Zinn, a plethora of classic French and Russian novelists, and the obituary page of a small-town newspaper.

5) In your opinion, who is the most influential philosopher; a) in your life/personal philosophy b) that someone interested in reading philosophy should read c) on philosophy (who had/has the greatest impact)

The most influential philosopher in my life is undoubtedly Friedrich Nietzsche. Regardless of whether or not I agree with his ideas, these same ideas have pervaded every facet of my being. My first venture into philosophy was in sophomore year with Nietzsche's "The Anti-Christ". His philosophy has changed the music I grew up with (Nine Inch Nails, for example). The movies I watched were reliant on him. Many of his maxims ("that which does not kill me makes me stronger") are in common parlance. And the more dominant ideas of the past 100 years (post-modernism, existentialism, and the like) all owe their existence to him. Even psychology, if we give Freud enough credit, is largely borrowed from Nietzsche.

Someone starting in philosophy could very well start with Nietzsche. His writing style makes him a quick and enjoyable read, unlike what you will discover from other authors (which might be a turn off to the new student). Also, as much as I dislike Plato, he would also be a fine place to start because he is easy to understand and, chronologically, makes for a good starting point.

As far as who influenced philosophy is general, these two are at an impasse. Nietzsche is the current undercurrent, I feel. But Plato is the rock the entire system is founded on. Anyone else must take a distant third.

6) Who is the least influential philosopher, based upon your own philosophy (that you can remember - obviously, the least influential philosophers will be ones you have never studied)?

The philosopher who is least influential on myself would be any philosopher who deals in areas I don't particularly care for. I enjoy linguistics and cognitive science, and ethics is interesting to some degree. Ontology, the study of being, is something I care less for. As a whole, anyone who is in phenomenology is of no use to me. Husserl was some influence on me (through no fault of my own), but any one who follows him has no influence on me whatsoever. For example, I do do subscribe to the views of Andrew Spear.

7) What philosophers, up to three, do you believe philosophy students will like the least (but that they will have to read)? Put another way, who do you think the least enjoyable, influential, philosopher is/are?

The philosophers students will like the least would clearly be the ones who are the most difficult to read. Certain philosophers wrote in a style that was as clear as mud. Edmund Husserl was one. Wilhelm von Humboldt was another. But neither of these men are necessary reading. Two challenging but essential philosophers are Hegel and Kant. A third might be Descartes. The concepts they present are not hard, but the style they write in is complicated. No philosophy student will be able to avoid these three men in some form or another.

8) One thing you hate about philosophy is:

The thing I dislike most about philosophy is the way society has sidelined the discipline. Philosophy used to be a core aspect of a healthy education, and now it is no more respected by the general populace. Many people never touch upon it (I often have to correct people who think I studied "psychology"). Those who do, often do so because it is a freshman college requirement. I think a wider study - and a push for philosophy in high schools - would greatly enhance the ability for people to think critically about all things in life.

9) Another thing you hate about philosophy is:

I dislike that the more detailed a subject is studied, the more abstract it becomes, and eventually becomes more wordplay than actual learning. Philosophical observations are clear, reasons to hold certain viewpoints are clear. But when you get to the point where you are arguing over the properties of a universal that may or may not exist, I feel something is wrong. (Husserl is notorious for this, in my opinion. His students would debate how the "ego" grasps things... when the ego could not be identified, and any discussion was more or less arbitrary depending on your definitions of "grasp" and "margin" and "theme" - all concepts which do not exist until Husserl names them.)

10) Do you think all philosophers like some shared thing (idea, etcetera)?

I would like to believe all philosophers like the truth and strive for this truth. However, I cannot say positively this is true.

11) Do you think everyone has the ability to do philosophy, or not? For either choice, why?

In theory, anyone should be able to. However, in a practical sense, I think the majority of people cannot practice philosophy or at least not do so well. Philosophy is the same as any other skill - some of it you must be born with and some of it you hone. I would compare this to basketball. Some people are already at a disadvantage if born without height, and others even with practice cannot perfect the three-point shot. Philosophy is the same way. Some of us were designed for more abstract thought, and some were not. And even the ones who are more intelligent than others, philosophy might bot be for them and practice might not help. A man can memorize the dictionary, but this does not guarantee him the ability to string those words together into a lyrical piece of prose.

12) You write on a pretty diverse set of topics. In addition to your writings on The Framing Business, and your posts on Gavin War Journal, you also write a number of movie reviews and write to the Appleton Post-Crescent (and seem to have been recognized for that). On your Facebook profile it says that you "handle materials." If someone with a camera were to ask you what you do, how would you respond?

Sadly, I wish I wrote on an even more diverse set of topics, as I tend to run over the same ground again and again every so often. But I suppose we all have to have our niches. I have referred to myself as a "freelance writer" and prefer the title "pop philosopher". I could be called a movie reviewer or an essayist or a polemicist or any other number of things, but pop philosopher always seemed to me a fairly open-ended description. Why limit myself? What I do is this: I input the world, process it through my filters and produce some sort of reaction. But pop philosopher sounds more fluid and less mechanical. (Asked and answered October 31, 2007.)

13) Noam Chomsky?

Such a vague question, James. Let me interpret that as something like "what is the connection between you and NC?" which can be broken down to "why do you like NC" and "why does he like you". So, I'll answer in two parts to that effect.

As you know, if you recall, I've made a point of contacting people directly for years (Jerry Fodor, for example). I think it's best to hear directly if you can, especially when you work in a field where 99% of the authority figures are dead. NC is a chief theorist in linguistics and a noted political activist. To some degree, a respectable philosopher. He's huge. Since he and I share similar views, it only makes sense to contact him. Just as I contact Robert Reich if I have economics queries. And he's getting old, so there's that reality he may not be around much longer. I missed out on contacting Douglas Adams (my favorite author), and then my new favorite author (Vonnegut) died, although I was able to send a letter out without response. And also, there's some sense that if I am going to make an impact, I need to rise to the occasion. It's one thing to simply study, write and be active in philosophy and politics -- it's a whole other thing to take on someone directly. As much as I admire NC (as is evidenced by doing a quick search on the website), I am by no means obsequious about it -- he has some beliefs (particularly what I call his "train derailment ethics") that I could not disagree with more. I also enjoy his books not only for the ideas, but directing me to new sources on old ideas. (Using NC as a reference is controversial, using his sources is less so -- because many people feel he uses them improperly, and I think in some respects this is true.)

Now, why does he actually respond, you ask? I've thought about that. He has responded, as I recall, every time. Which is probably something like 45 times now. There was one instance he did not, but apologized afterwards and said it was an accident. I guess I don't think it's because he "likes" me. He doesn't really know me. To my knowledge he has never read anything I've written beyond our correspondence. But this leaves me wondering: why is he responding? If he responds to everyone, he simply wouldn't have time to do much of anything (yet clearly does). And one would think he'd get a lot of mail, being well-known and having a publicly-available address. So it's weird -- either nobody is contacting him, or he uses all his free time to respond to mail, or somehow my correspondence carries weight. And I can't answer that, because it confuses me as much as anyone. I guess my thought is that not many people write, thinking like I was that everyone would write and thus their mail wouldn't get noticed.

But anyway, in short -- the NC connection is simply that he is a monumental figure, and if I have access to him, why not? If Bertrand Russell was accessible, or Fred (Nietzsche), I'd engage them. And after Chomsky has moved on, I'm sure I'll try to work with others in the philosophical or political arena. And then the website won't be so heavily lopsided... (Asked and answered November 2007.)

 

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Categories: article | philosophy | Internet

Perceptions of Immanuel Kant Before a Reading of the Critique of Pure Reason

by James Skemp, October 30, 2007 21:45

(All original content on this site is licensed under the Creative Commons License Attribution-Noncommercial-No Derivative Works 3.0.)

In 2003, I received a bachelor's in philosophy from the University of Wisconsin: Green Bay.

During my four and a half years at Green Bay, I studied a deal of philosophy, without ever really deciding that I'd go for a degree in philosophy; philosophy was actually meant to just satisfy the necessary requirement of picking a degree in my sophmore year. Nonetheless, gradate with philosophy I did.

During those years, I studied a number of philosophers, some more than others. Often I would find myself drawn to one philosophy, only to later find that another philosophy answered the same questions, with seemingly similar, or more, validity and proof. One of the problems of philosophy, or so I consider it, is that each system of philosophy has its own strengths and weaknesses, but no one is all of one.

Of course, that's not to say that I didn't leave with my favorites, some of whom may not even be philosophers, but that I've discussed elsewhere; figures like Schopenhauer and Plato (being my favorites, as I don't believe there's any question about these two being philosophers, but there is supposedly some question of Nietzsche being a philosopher).

However, with a mere four and a half years, and being an undergraduate, some philosophers were necessarily left out, or covered in courses that I did not have the privilege of attending. One of the philosophers that I did not read much of, but who is seemingly a major figure in philosophy, is Immanuel Kant. Because of that, I undoubtedly have misconceptions about these philosophers, as well as gaps in my knowledge.

For this article, I'll be briefly going over what I currently think of Immanuel Kant, recalling only the minor details that I can remember, without consulting any other articles I've written for a refresher, or online or printed resources. The plan is to read Kant's Critique of Pure Reason in December of 2007, and then report back with what I've learned from said experience.

Current thoughts on Kant

  • Kant is a major figure in philosophy
  • "Kant get enough" - I'm unsure what this really means, but this poster comes to mind when I think of Kant. Is he really interesting, or really deep?
  • Kant had an influence on a number of philosophers after him, including Schopenhauer and Husserl. He may be the most referenced of all the philosophers, in modern philosophy books, save the ancients (Socrates, Plato, Aristotle)
  • According to many books, Kant ranks with Plato and Aristotle as the giants of philosophy.
  • Kant was interested in metaphysics and political philosophy.
  • While Descartes raised the mind-body problem, and the empiricists and rationalists had their 'opposing' 'answers,' Kant was able to bring both together.
  • Kant, like many German philosophers, is long-winded and difficult to read.
  • Kant wrote a number of Critiques, but 'of Pure Reason' is most read (?), or at least most referred to in relation to Kant, from a general philosophical perspective.
  • Both the A and B versions are included in good translations of his work, for whatever reason. Possibly because it is important to see how his views changes, perhaps because he assumes that the former has been read before the latter.

Since I have until December 1st to build this list, I'll be adding additional thoughts as they come, with appropriate dates added, below. I'm keeping comments on, but I am not looking for comments on where I am wrong or right. A new article entirely will follow with my 'concluding' thoughts of Kant, after I have read the Critique, where people can correct me as necessary. I will also be posting my rough comments to this site, for future reference.

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Categories: article | philosophy

Review of The Gospel According to Philip K. Dick

by James Skemp, October 28, 2007 19:40

(All original content on this site is licensed under the Creative Commons License Attribution-Noncommercial-No Derivative Works 3.0.)

I'm a fan of PKD, but this documentary fails in a number of major areas, making it almost useless in its scope.

First of all, the animations that are used in place of slides are annoying beyond _, but I suppose if they trimmed those up they'd only have an hour of play time.

The music reminded me of Assault on Precinct 13, and while it wasn't too bad, it was utterly diabolical when it was close to drowning out the interviewed individuals while they spoke. Definitely some audio issues that needed to be taken care of before this film was rolled out.

The interviewed individuals mostly provided interesting perspectives, but, overall, much of this information can be found in any of the numerous books on PKD's life. Some of the interviews should have been trimmed altogether, since they seemed to offer no real value.

I really wanted to like this documentary, but I truly struggled to watch the entire thing; the possibility that Williams or Wilson would offer some insight was all that kept me going ... Otherwise, the substance of this flick is pretty slim pickings.

Normally I'd give a film that I'm glad I watched, but didn't overall care for, a three star rating, but the only reason I'm glad I watched this was because it showed me that I didn't need to watch this.

Ah well.

There's a number of books on PKD that could be read instead, to much greater benefit, including Paul Williams' "Only Apparently Real", and Emmanuel Carrere's "I Am Alive And You Are Dead: A Journey Into the Mind of Philip K. Dick". See also "The Shifting Realities of Philip K. Dick: Selected Literary and Philosophical Writings" for further insights.

(Watched on Netflix online.)

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Categories: dvd / movie | review